Centre’s decision on ‘fate of extremist party’ expected to come shortly, says Punjab minister Azad News HD
Introducing
On Thursday, Azma Bokhari addressed the media and announced that the provincial government of Punjab had forwarded a formal summary to the federal government concerning the banning of the Tehreek-i-Labbaik Pakistan (TLP). She said that “a decision on the fate of an extremist party” was expected shortly. Her remarks carry multiple levels of significance—not just for the immediate question of banning or proscribing a political entity, but for the larger issues of governance, law and order, ideological extremism, the role of religion in politics, and the evolving relationship between provincial and federal powers in Pakistan’s federation.The background and trigger
According to news reports, Bokhari said that the summary for banning the TLP had been approved by the Punjab Cabinet and forwarded to the Centre, thereby fulfilling the provincial legal requirement for the process. She pointed out that the TLP had in recent days attempted a protest march under the banner of solidarity with Gaza, culminating in a confrontation at Muridke, where law-enforcement intervened. The minister emphasized that the group has repeatedly engaged in disruptive, paralysing protests across multiple years—2017, 2019, 2021, 2022 and beyond. The government’s message: the state “cannot afford this anymore.”
In the immediate sense, the provincial government sees the TLP’s mobilisations as having crossed the line from legitimate political protest (or religious activism) into organised efforts to disturb law and order. The claim is that repeated attempts have been made to “paralyse the country” or large parts of it, under the guise of religion or protest. Bokhari said that the measures being taken are not against any religion or sect per se, but specifically “that extremist group with a history of inciting violence and killings.”
In one of the press-conferences, Bokhari said: “This is not the first time that this party — or I would rather call it a group — has resorted to such acts.” She also noted that vehicles were burned, policemen attacked, false narratives spread over social media, and the protests timed to coincide with external flash-points but ended up causing internal disruption.
Another key point: The provincial government identified 38 financiers of terrorist outfits and has frozen relevant bank accounts. Bokhari stated that those providing financial assistance to the TLP would face terrorism charges. In addition, there were announcements such as a zero-tolerance policy for misuse of loudspeakers to incite violence, strict registration of legal weapons, surrender of illegal weapons, establishing mobile police stations (including specific ones for women), and steps under the Prevention of Electronic Crimes Act (PECA) to counter online hate.
Why this moment matters
From a strategic viewpoint, the timing and tone of the statement and the steps being taken reflect a few important shifts:
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Assertion of State Authority: The message is clear: the state is unwilling to continue to allow organized groups—regardless of ideological origin—to hold the country hostage, disrupt daily life, challenge law-and-order, or mobilize violent protest with impunity. Bokhari’s phrase “Pakistan cannot afford this anymore” signals a stricter posture.
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Provincial-Federal Dynamics: In Pakistan’s federal system, provincial governments have certain powers and responsibilities, but bans on national organisations typically require federal action. By announcing that the summary has been forwarded to the federal government, Punjab is putting the ball in the Centre’s court, signalling that the province has done its part and expects the next step.
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Ideological and Political Overtones: The TLP is a religious-party context; its mobilisation is tied to sanctified slogans, Islamic identity, and protest. The minister is effectively drawing a line between religious activism that remains within the rule of law, and the form of activism she describes—violent, disruptive, repeated. This has broader implications for how religious and political groups will be treated going forward. The minister emphasised the actions are not against any mosque, religion, or seminary, but specifically the extremist group.
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Public Order and Security: The repeated mentions of attacks on police, use of vehicles for blockade, disruption of traffic, mobilising large protest camps, suggest a security dimension. The state is framing this as a threat not just of political nuisance but of destabilisation. This is quite different from ordinary protest rights. The mention of registering over 100 FIRs in Punjab with 71 under terrorism law ℅2025 is telling.
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Financial Flows and Extremism: Freezing bank accounts, identifying financiers and linking the group to terrorism charges indicate a financial-intelligence approach, signalling that the government is treating the group as potentially more than simply a political party. This suggests a move towards proscription rather than just regulatory oversight.
What the decision could entail
When Bokhari says “a decision on the fate … expected shortly”, this opens a number of possible outcomes:
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Full Ban/Proscription: The federal government could proscribe the TLP under anti-terror laws or special legislation, making its operations illegal, freezing its assets, arresting its leadership, and so on. Indeed the summary forwarded to the Centre seeks inclusion of TLP leaders in the Fourth Schedule of the Anti-Terrorism Act (which lists individuals suspected of terrorism and sectarian activity).
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Partial Restrictions: Even if a full ban is not imposed, the federal government could impose restrictions: banning the group’s protest marches, freezing its assets, putting its leaders on watch-lists, restricting its bank accounts, proscribing some of its affiliates, etc.
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Negotiated Settlement: The government could decide to hold dialogue, impose conditions, integrate the group’s members into mainstream politics under regulated conditions, possibly even reversing a ban (as had happened earlier) in exchange for guarantees of non-violence. Indeed, earlier TLP bans were lifted following deals.
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No Action/Delay: The federal government might delay, hold further consultations, or decide that a ban is politically too costly, given the TLP’s support base. That delay could have significant implications – for law and order, for impression of state resolve, for the political calculations of other groups.
Implications of a ban or restrictions
The decision—whatever it is—will have wide-ranging consequences.
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For the Rule of Law and Governance: A ban would send a signal that the state is willing to tackle groups that repeatedly disrupt civic life and claim to act in the name of religion. It could strengthen the credibility of the state’s monopoly on legitimate use of force and its capacity to uphold order. Conversely, if the state falters or takes half-measures, then it risks emboldening other groups to test boundaries.
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For Political Landscape: The TLP is a political/religious movement with a popular following in certain segments. Banning it could drive its supporters underground, trigger protests or backlash, or push its recruits into more radicalised pathways. Alternatively, it could reduce its ability to mobilise mass disruptions. The impact will depend heavily on how the process is managed, how alternatives are created, and how the state’s policy is communicated.
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For Religious and Social Discourse: The move raises questions about the line between religious activism, protest, and extremism. If handled with precision and fairness, it could help build a narrative that mass mobilisation must stay within the framework of law, and that religion cannot be a shield for violence and disorder. But if mis-handled (e.g., seen as selective or politically motivated), it could fuel grievances, deepen polarisation, and be exploited by others.
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For Provincial-Federal Relations: Punjab’s signal that they have done their legal homework and now await federal action sets a precedent. It also raises questions about how provinces and the centre will coordinate in counter-extremism, party proscription, law-enforcement responses. A smooth process could enhance federal-provincial cooperation. A messy one might exacerbate tensions.
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For Civil Liberties and Opposition Politics: There is a risk any ban might be seen (or portrayed) as undermining political pluralism or civil liberties—especially if parties perceive that the criterion for banning is vague or selective. The state must ensure transparency, legal scrubbing, good justification, and communication to avoid the impression that political or religious dissent is being suppressed rather than legitimate threats addressed.
Why the Punjab government is emphasising this now
Several contextual factors may have made this moment opportune:
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The TLP’s recent protest march, its mobilisations under the Gaza headline, and the earlier history of violent disruption provide the government a fresh trigger to act. Bokhari pointed to the repeated pattern (“2017, 2019, 2021, 2022”) to emphasise continuity of disruption.
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The provincial government appears to want to demonstrate that it is taking a tougher stand, perhaps tied to its political agenda and showing public-order credentials. Bokhari’s comments situate this as part of a broader national governance agenda (“people of Pakistan have permanently buried the politics of chaos, anarchy and instability” — earlier statement).
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The freeze on bank accounts and identification of financiers suggest improved intelligence and law-enforcement capacity. The government may see that the time is right to act while they have sufficient material to justify action.
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Politically, there may be calculation that a crackdown now reduces the risk of future large‐scale protest or “march on Islamabad” style action. The government may have assessed that it has the capacity (and perhaps the public mood) to support action.
Risks and challenges
Of course, acting against a mobilisation-based religious political party is fraught with risks. Some of the key challenges include:
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Backlash and escalation: If the ban or restriction is seen as heavy-handed or unjust, the party’s supporters may escalate protests, create civil unrest, initiate large-scale mobilisation, or push into extra-legal channels.
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Radicalisation risk: If moderate members are not absorbed or diverted, suppression may push dissidents into more radical fringe outfits. The challenge is to differentiate between the leadership/violent string-pullers and the rank-and-file who may have legitimate grievances or genuine religious motivation.
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Legal/constitutional hurdles: The ban must meet legal standards—there must be documented violations, due process, and the federal government must act through the correct constitutional/legislative mechanism. Past experience (the TLP was banned in April 2021 and the ban revoked in November 2021 after a deal) shows that bans can be reversed.
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Political optics and pluralism: There is a danger the move could be portrayed (by opponents) as suppressing a religious party, thereby generating sympathy for the outlawed group. Careful communications are needed to ensure that the focus is on violence, disruption, law-breaking—not religion per se. Bokhari emphasised repeatedly that this is not about religion or sects, but about law-breaking extremist group.
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Implementation and enforcement: Banning a party on paper is one thing. Enforcing the ban—freezing bank accounts, monitoring local chapters, preventing re-organisation under new names, policing protest financing—requires sustained capacity. Absent that, the ban could become symbolic only.
What might be the process going forward
Given the provincial government has forwarded a summary, the likely process will unfold as follows:
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The federal government receives the summary and assesses it, possibly involving the Ministries of Interior, Finance, Law & Justice, and possibly the Intelligence agencies.
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Legal advice will be sought on whether the party meets the criteria under the relevant statute (such as the Anti-Terrorism Act or party-registration laws) for proscription.
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If approved, the federal government may issue a formal notification banning the party, freezing its assets, placing its leadership under the Fourth Schedule, and declaring future activities illegal.
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Implementation: bank accounts frozen, leaders arrested/monitored, offices sealed, local chapters deregistered or barred, permits for rallies cancelled.
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Communication: government will likely emphasise that ordinary religious groups are unaffected, that mosques and seminaries are not being targeted, that this is about an extremist group with a record of violence and disrupting the state. Bokhari’s statement already sets that tone.
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Follow-through: The government will need to monitor whether the group adapts (for example by re-branding), whether protests emerge, whether the banned group’s supporters shift strategy. The state may deploy law-enforcement and intelligence accordingly.
What this signals for other actors
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Religious-political parties: They will note that repeated disruptive protest without consequence is no longer being tolerated (at least according to this narrative). The threshold between protest and proscription may be shifting.
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Security apparatus: The link between disruptive political mobilisation and terrorism/violence is being accentuated. The financial-intelligence side (freezing bank accounts, identifying financiers) is being deployed.
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Civil society and media: The discourse about how far the state should go in proscribing parties, how to safeguard political freedoms, how to handle religious activism, will become more acute.
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Provincial governments: Punjab’s initiative may motivate other provinces to act similarly, especially if the federal government acts. The coordination between provinces and the centre may evolve.
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Opposition politics: Some parties may fear being next or may attempt to moderate their protest strategies. Others may react by aligning with the banned or threatened group, trying to leverage its base.
A closer look at Azma Bokhari’s framing
Azma Bokhari’s choice of language and framing is instructive. She repeatedly emphasises:
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“We are not targeting religion, mosques or seminaries” — this is meant to deflect accusations of religious discrimination.
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The group is characterised as extremist, violent, disruptive, with a track record of paralysing public life.
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The government has attempted dialogue (“multiple attempts to engage”), yet violence was used by the protesters.
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The invocation of past years (2017, 2019, 2021, 2022) aims to show a pattern, not a one-off incident.
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Legal sanctions: use of anti-terrorism laws, freezing finances, using PECA for social media violations, mobilising law enforcement.
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Public safety and normalcy: She noted videos showing Lahore and Rawalpindi going about their business to show that the state would not allow chaos.
This framing suggests that the government wants not just to punish the group but to send a broader message that mass protests with the intention of shutting down the country or state institutions will no longer be acceptable.
Wider regional and global relevance
While this is a domestic Pakistani matter, the decision also touches on broader themes:
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Religious political mobilisation: Many countries struggle with parties which combine religious identity with disruptive mobilisation. The question of how to differentiate religious activism from extremism is globally relevant.
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Financing of extremist groups: The move to freeze bank accounts and identify financiers is aligned with global counter-terror finance frameworks.
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State capacity to manage protest: Many developing states face large protests, some of which become destabilising. The line between legitimate protest and insurrection is thin and contested.
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Balancing security and civil liberties: The proscription of a party raises civil-liberties concerns — and this tension is present worldwide.
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Federal/Provincial interplay: Federal systems have to coordinate across levels of government when dealing with groups that have a national footprint; this is a governance challenge elsewhere too.
Potential scenarios and their consequences
Let’s outline a few plausible scenarios and what each might mean:
Scenario A: Full ban with strong enforcement
In this scenario, the federal government accepts the summary, proscribes TLP, freezes its assets, arrests its leadership, dismantles its infrastructure. Consequences:
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Short-term: Disruption of TLP operations, reduction of its visible capacity to mobilise.
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Medium/long-term: If well-managed, might reduce the group’s footprint; the state establishes precedent that such disruptions carry high cost.
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Risks: If not managed well, could spark large scale protest or a radicalised underground; could be politically exploited; risk of martyrdom narrative for the banned group.
Scenario B: Partial restrictions + monitored reintegration
The government chooses a middle path: heavy restrictions but also opens a channel for the group to comply, moderate, or reform. Consequences:
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Short-term: Some disruption, but safer than full ban; reduces backlash risk.
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Medium-term: Possibly leads to a moderated version of the group or absorbtion of its members into other parties.
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Risks: The group might diffuse and re-emerge under another name; perception of selective action may damage state credibility.
Scenario C: Delay or inaction
The federal government decides not to act or delays significantly. Consequences:
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Short-term: The group remains legally intact, might mobilise further, the state loses the initiative.
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Medium-term: Risk of future larger protests, undermining of state authority, emboldening of other groups.
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Risks: The government appears weak, inconsistent; public-order costs may increase; opportunity for alternative extremist mobilisation.
Challenges for policy implementation
To successfully carry out a ban or serious restriction, the government must address several operational challenges:
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Monitoring local chapters: The TLP has grassroots presence in many cities and rural areas. Ensuring local enforcement and preventing re-organisation is key.
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Financial tracking: Freezing major bank accounts is one step; following smaller flows, informal networks, charities, zakat/fundraising networks is harder.
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Online and social-media dimension: The government is focusing on PECA for hate speech, incitement. But digital communications evolve rapidly.
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Legal system & due process: Proscriptions must be defensible in court; arrests must comply with law; evidence must be solid.
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Communication & public narrative: The government must ensure that the broader public understands the distinction between legitimate religious activism and extremism; failing to do so may generate sympathy for the banned party.
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Exit strategy for rank-and-file members: Without an alternative path for supporters who are not violent, the ban may push them underground or into other disruptive groups; the policy should ideally include reintegration or rehabilitation aspects.
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Coordination across provinces and federal bodies: Since the party has reach beyond Punjab, coordination is needed across provincial borders, federal agencies, law enforcement, intelligence.
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Keep other grievances in check: Socio-economic or regional grievances may enrich the narrative of banned group — addressing those will improve the chance of success.
Why this matters for Pakistan now
In the present Pakistani context, there are several factors that make this moment particularly important:
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Political volatility: Pakistan’s politics has been turbulent—large street mobilisations, institutional tensions, and changes in party dynamics. A strong state-response to disruptive parties may stabilise the situation.
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Governance agenda: The government of Punjab and Pakistan is emphasising development, public service, the end of chaos politics. Bokhari’s past remarks (e.g., “people of Pakistan have permanently buried the politics of chaos, anarchy and instability”) indicate this narrative.
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Security concerns: Internal security remains a challenge in many parts of Pakistan; groups that can mobilise large disruptive protests add to that risk. The state is keen to show it has capacity and will.
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Religious face of politics: Pakistan has many religious-political parties; but when those parties engage in disruptive protest, the question arises: how to regulate them in a democracy without suppressing religious identity? The handling of the TLP sets a precedent.
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International perception: Pakistan wants to demonstrate to international partners and domestic citizens that it is tackling extremism, maintaining law and order, and ensuring stability—particularly as it deals with economic, security and development challenges.
What to watch out for
Over the coming days/weeks, several indicators will reveal how the process is progressing:
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Whether the federal government issues a notification banning or restricting the TLP, and under what legal instrument.
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Whether assets/bank accounts of the TLP are frozen, leadership arrested or placed under watch-lists.
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Whether protests or gatherings of the TLP are disrupted by law enforcement, or whether the group undertakes counter-mobilisation.
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The communication from both the government and the TLP: how the TLP frames the move (victimisation? martyrdom? defiance?) and how the government frames its actions (law & order? anti-terror? religious-neutral?).
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Public response: whether the general public supports the move, or whether there is backlash among certain segments.
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Legal challenges: whether the TLP or its leaders file petitions in court, and how the judiciary responds.
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Emergence of successor or alternative organisations: whether the TLP simply re-emerges under a different name, or whether other groups step into the vacuum.
Final reflections
Azma Bokhari’s announcement that the “fate of an extremist party” will soon be decided is more than just a headline. It represents a potentially consequential turning point in how Pakistan handles politicised religious mobilisation, how the state balances protest rights with public order, how provincial and federal governments coordinate in counter-extremism, and how politics of disruption may be countered. The imminent decision will not only affect the TLP and its supporters, but also send a broader message to other parties and movements about the limits of tolerated action.
If the government acts decisively, legally, fairly and transparently, this could strengthen state authority, deter future disruptive mobilisation, and reinforce that in a democratic state, no group—religious or otherwise—is above the rule of law. On the other hand, if the move is perceived as rushed, politically selective, or heavy-handed, it may fuel new cycles of protest, backlash, radicalisation and undermine governance.
In sum, this moment stands at the intersection of religion, politics, security, governance and federalism. For citizens, it offers a glimpse into how the Pakistani state intends to reposition itself: whether as a regulator that allows religious-political activism but draws clear boundaries, or as a state that will proscribe entire movements when they cross those boundaries. The coming decision will tell which variant is being embraced.
